{"id":12046,"date":"2017-02-27T10:43:04","date_gmt":"2017-02-27T08:43:04","guid":{"rendered":"https:\/\/www.centrul.kamala.ro\/devcentrul\/?p=12046"},"modified":"2020-05-19T12:14:02","modified_gmt":"2020-05-19T09:14:02","slug":"santosha-multumirea","status":"publish","type":"post","link":"https:\/\/www.centrul.kamala.ro\/devcentrul\/2017\/02\/santosha-multumirea\/","title":{"rendered":"Santosha &#8211; mul\u021bumirea"},"content":{"rendered":"<p>Santosha (sa\u1e43to\u1e63a) \u00eenseamn\u0103 a te mul\u021bumi cu pu\u021bin, modera\u021bie dar \u0219i serenitate. \u00cen Yoga sutra, cap. 2 s\u016btra 42, Patanjali spune:<em> \u201cDin sa\u1e43to\u1e63a apare fericirea suprem\u0103\u201d<\/em>.<br \/>\nSa\u1e43to\u1e63a nu este pasivitate \u0219i acceptare incon\u0219tient\u0103, ci este o profund\u0103 \u00een\u021belegere a armoniei existen\u021bei, a rostului fiec\u0103rui lucru sau a fiec\u0103rei circumstan\u021be de via\u021b\u0103. Doar \u00een felul acesta \u00een suflet poate s\u0103 fie calm, pace, mul\u021bumire \u0219i serenitate.<br \/>\nExist\u0103 un nivel al con\u0219tiin\u021bei limitate, egotice, \u00een care este bine doar ceea ce simte omul c\u0103 \u00eei aduce lui bine, pl\u0103cere, \u00eemplinire personal\u0103. \u00cens\u0103 de multe ori, destinul, karma, necesitatea men\u021binerii unui echilibru la o scar\u0103 mai ampl\u0103 dec\u00e2t cea personal\u0103, duc la evenimente ce pot s\u0103 par\u0103 nedrepte, crude din punctul de vedere al individului, dar ele sunt \u00een realitate benefice v\u0103zute din planul atotcuprinz\u0103tor al Con\u0219tiin\u021bei Divine. De aceea, pentru a tr\u0103i cu adev\u0103rat sa\u1e43to\u1e63a e necesar\u0103 atingerea acelei viziuni superioare, transpersonale, unificatoare. Centrarea \u00een Inima Spiritual\u0103 poate s\u0103 ofere aceast\u0103 perspectiv\u0103 iluminatorie. Atunci e\u0219ti mul\u021bumit cu tine \u00eensu\u021bi, \u00een tine \u00eensu\u021bi, \u00een Sine. Orice altceva se circumscrie acestei viziuni superioare \u0219i este tr\u0103it cu \u00een\u021belepciune.<br \/>\nChiar \u0219i dac\u0103 nu e \u00eenc\u0103 atins acest nivel \u00eenalt de con\u0219tiin\u021b\u0103, tendin\u021ba de a vedea ceea ce este bun \u00een orice situa\u021bie, bucuria de a descoperi frumosul, armonia, \u00een\u021belepciunea ce ni se d\u0103ruie prin tot ceea ce este via\u021ba noastr\u0103, poate s\u0103 trezeasc\u0103 sa\u1e43to\u1e63a \u00een noi. Uneori de\u0219i nu este \u00een\u021beles pe deplin rostul unor suferin\u021be sau circumstan\u021be mai dureroase din via\u021b\u0103, credin\u021ba c\u0103 totul este construit \u0219i orchestrat astfel \u00eenc\u00e2t s\u0103 \u00eemplineasc\u0103 armonia totului, genereaz\u0103 posibilitatea de a dep\u0103\u0219i cu serenitate orice obstacol.<br \/>\nCel care respect\u0103 ahims\u0101 (non-violen\u021ba) nu atrage asupra lui g\u00e2ndurile rele ale celorlal\u021bi, \u0219i este mul\u021bumit; respect\u00e2nd aparigraha (non-acumularea) nu-\u0219i dore\u0219te s\u0103 acumuleze \u0219i este mul\u021bumit; dac\u0103 respect\u0103 asteya (a nu fura) nu-\u0219i \u00eensu\u0219e\u0219te ce este al altcuiva \u0219i este mul\u021bumit \u0219i netulburat de ceilal\u021bi.<br \/>\nNe\u0219ansa, gre\u0219elile pe care le face sau nereu\u0219itele nu creeaz\u0103 nemul\u021bumire \u00een cel care respect\u0103 sa\u1e43to\u1e63a, deoarece el \u00een\u021belege c\u0103 toate \u00ee\u0219i au rostul lor \u00een jocul con\u0219tiin\u021bei \u0219i toate contribuie p\u00e2n\u0103 la urm\u0103 pentru evolu\u021bia sa.<br \/>\nA tr\u0103i \u00een prezent este firesc pentru cel care aspir\u0103 s\u0103 tr\u0103iasc\u0103 mul\u021bumit. El nu este obsedat de grijile viitorului \u0219i nici tulburat de umbrele trecutului.<br \/>\nDe asemenea, aceast\u0103 atitudine implic\u0103 o stare de egalitate mental\u0103 at\u00e2t \u00een cazul succesului c\u00e2t \u0219i \u00een cazul insuccesului. \u00cen Bhagavad-Gita, cap.2, Krishna \u00eei spune lui Arjuna: \u201cAtunci c\u00e2nd un om, o Partha, elimin\u0103 din minte toate dorin\u021bele \u0219i c\u00e2nd este mul\u021bumit prin Sine, se spune despre acel om c\u0103 este ferm \u00een \u00een\u021belegerea sa\u201d. \u201cCel care nu se implic\u0103 \u00een sup\u0103r\u0103ri \u0219i care nu se las\u0103 dominat de pl\u0103ceri, cel care a p\u0103r\u0103sit orice dorin\u021b\u0103 \u0219i atrac\u021bie, c\u00e2t \u0219i teama \u0219i m\u00e2nia, acela s\u0103 \u0219tii c\u0103 este ferm \u00een \u00een\u021belepciunea sa\u201d. \u201cCel pe care nici un lucru exterior nu-l afecteaz\u0103, fie c\u0103 prime\u0219te binele, fie c\u0103 prime\u0219te r\u0103ul, cel care nu ur\u0103\u0219te \u0219i care nu se mai complace \u00een pl\u0103ceri efemere, acela s\u0103 \u0219tii c\u0103 este ferm \u00een \u00een\u021belepciunea sa\u201d.<br \/>\nNemul\u021bumirea este una din limit\u0103rile impuse de maya prin avidya (ignoran\u021ba) \u0219i trebuie s\u0103 fie \u00eendep\u0103rtat\u0103, deoarece ea atrage multe complexe de inferioritate \u0219i \u00een unele situa\u021bii chiar induce boli psihice.<br \/>\nCalmul min\u021bii, sa\u1e43to\u1e63a \u00een plan mental asigur\u0103 premizele unei medita\u021bii reu\u0219ite.<br \/>\nMul\u021bumirea este \u0219i o expresie a renun\u021b\u0103rii la tot ceea ce moartea poate s\u0103 ne ia, yoghinul tr\u0103ind astfel fericit \u00een orice circumstan\u021be de via\u021b\u0103. Neata\u0219at de nimic, f\u0103r\u0103 s\u0103 aib\u0103 dorin\u021be de\u0219arte, cufundat \u00een Inima sa, el ajunge la fericirea cea mai \u00eenalt\u0103.<br \/>\nAcceptarea senin\u0103 a vie\u021bii este foarte bine cuprins\u0103 \u00een cuvintele unui maestru zen: <em>\u201dC\u00e2nd \u00eemi este foame m\u0103n\u00e2nc, c\u00e2nd sunt obosit m\u0103 culc\u201d<\/em>. E\u0219ti atunci \u00een armonie cu totul \u0219i la\u0219i ca armonia Totului s\u0103 se reflecte deplin \u00een tine.<br \/>\n\u00cen comentariul s\u0103u la s\u016btra 42 din capitolul doi al Yoga S\u016btra-elor, Vyasa citeaz\u0103 Mahabharata:<br \/>\n<em>\u201dOric\u00e2t de mari ari fi pl\u0103cerile senzuale ale acestei lumi \u0219i oric\u00e2t de mari ar fi fericirile paradisului, ele nu reprezint\u0103 nici m\u0103car o frac\u021biune din fericirea care apare prin \u00eencetarea dorin\u021belor.\u201d<\/em><br \/>\nDe altfel Vyasa, \u00een comentariul la s\u016btra 32 a aceluia\u0219i capitol, define\u0219te sa\u1e43to\u1e63a ca: <em>\u201dabsen\u021ba dorin\u021bei de a dob\u00e2ndi alte lucruri dec\u00e2t cele care ne sunt la \u00eendem\u00e2n\u0103\u201d<\/em>.<\/p>\n<p><iframe title=\"Codul moral si etic in Yoga - Conferinta SANTOSHA - Multumirea\" width=\"500\" height=\"281\" src=\"https:\/\/www.youtube.com\/embed\/ciSFUmVuoaI?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Santosha (sa\u1e43to\u1e63a) \u00eenseamn\u0103 a te mul\u021bumi cu pu\u021bin, modera\u021bie dar \u0219i serenitate. \u00cen Yoga sutra, cap. 2 s\u016btra 42, Patanjali spune: \u201cDin sa\u1e43to\u1e63a apare fericirea suprem\u0103\u201d.<br \/>\nSa\u1e43to\u1e63a nu este pasivitate \u0219i acceptare incon\u0219tient\u0103, ci este o profund\u0103 \u00een\u021belegere a armoniei existen\u021bei, a rostului fiec\u0103rui lucru sau a fiec\u0103rei circumstan\u021be de via\u021b\u0103. Doar \u00een felul acesta \u00een suflet poate s\u0103 fie calm, pace, mul\u021bumire \u0219i serenitate.<\/p>\n","protected":false},"author":6,"featured_media":12047,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[400,46],"tags":[412,411,410,413,50],"class_list":["post-12046","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-notiuni-de-baza","category-yoga-spiritualitate","tag-impacare","tag-multumire","tag-santosha","tag-yog-sutra","tag-yoga-2"],"_links":{"self":[{"href":"https:\/\/www.centrul.kamala.ro\/devcentrul\/wp-json\/wp\/v2\/posts\/12046","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.centrul.kamala.ro\/devcentrul\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.centrul.kamala.ro\/devcentrul\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.centrul.kamala.ro\/devcentrul\/wp-json\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/www.centrul.kamala.ro\/devcentrul\/wp-json\/wp\/v2\/comments?post=12046"}],"version-history":[{"count":3,"href":"https:\/\/www.centrul.kamala.ro\/devcentrul\/wp-json\/wp\/v2\/posts\/12046\/revisions"}],"predecessor-version":[{"id":21534,"href":"https:\/\/www.centrul.kamala.ro\/devcentrul\/wp-json\/wp\/v2\/posts\/12046\/revisions\/21534"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.centrul.kamala.ro\/devcentrul\/wp-json\/wp\/v2\/media\/12047"}],"wp:attachment":[{"href":"https:\/\/www.centrul.kamala.ro\/devcentrul\/wp-json\/wp\/v2\/media?parent=12046"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.centrul.kamala.ro\/devcentrul\/wp-json\/wp\/v2\/categories?post=12046"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.centrul.kamala.ro\/devcentrul\/wp-json\/wp\/v2\/tags?post=12046"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}